中国文论正变史观的历史向进  

The Frontwardness of Chinese Literary Theory in the Direction of Legitimacy

作　　者：权雅宁[1] 

机构地区：[1]宝鸡文理学院中文系,陕西宝鸡721013

出　　处：《宝鸡文理学院学报（社会科学版）》2009年第6期46-50,共5页Journal of Baoji University of Arts and Sciences：Social Science Edition

基　　金：国家社会科学基金项目"中国文学理论的知识形态研究"(08XZW003);陕西省教育厅科研计划项目"文化自觉与三十年文学研究"(09JK015)

摘　　要："风雅正变"是中国文论史观的最初形态。"以正为正"与"以变为正"的观念一直纠结并延续于两千年的传统诗文理论中。"变"也指导着中国现代文论的建构,却不可避免事实上的"正"。主正、主变、代胜以至进化,中国文论正变史观一直流转在群体社会和个体人生之间,正变都维系于人生,这正是其价值所在。The pursuit of High--brow and Legitimacy was the original modality of traditional Chinese literary theory which has always been accompanied by the notions such as ＂alteration for Legitimacy＂ and ＂decency for Legitimacy＂ for about two thousand years. To be exact, the construction of Chinese modern literary theory is guided by the Alteration which also stays with the Legitimacy inevitably. Chinese literary theory, which is filled with the propositions of legitimacy, alteration, transcending the prevenient and the evolvement as well, Wandering between the social community and individual, Chinese legitimacy literary theories are closely related to human life, that must be the very value it has.

关 键 词：风雅正变 正变 以变为正 以正为正 

分 类 号：I026[文学—文学理论]