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作 者:王进[1]
出 处:《贵州文史丛刊》2010年第1期63-66,共4页GUIZHOU CULTURAL AND HISTORICAL JOURNAL
基 金:国家社会科学基金"中国伦理启蒙研究"(06CZX019);国家社会科学基金重大项目"构建社会主义和谐进程中的思想道德与和谐伦理建设的理论与实践研究"(05&ZD040)阶段性研究成果
摘 要:"礼"在清代受到学术界前所未有的重视,清儒对礼的讨论,明清之际多研究国家制度层面的礼制问题,其后渐集中在社会礼俗,以及伦理关系的实践问题上。文章就凌廷堪对《礼经》的释例析辨,以明其礼学思想的内涵,借以彰显清代实学思想的学术特色,除阐述其生平著作及思想形成的背景外,分别从"理"、"礼"之辩,及学礼复性、制礼节性说明礼之实践及通经致用的实现,并在结论中针对其礼学思想内涵作一扼要省思。discussion Propriety" in the Qing Dynasty by the unprecedented attention to the academic community, tional system of rites problem, then gradually focus on social rituals and customs, as well as the rela-tionship between the practice of ethical issues, article on the "propriety as" Dialectical Analysis of the Introduction to his Thought the meaning of ceremony in order to highlight the Qing Dynasty thought it is academic characteristics, in addition to the life of their writings and ideas of the formation of the back-ground, respectively, from the rationale ceremony of the dialectic, and Tony renaturation, the system description courtesy of the practice ceremony and pass by the practical realization of the conclusions of the final ceremony for its ideological content of school for a brief reflection.
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