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机构地区:[1]中国物资出版社,100834 [2]中国人民大学历史学院,北京100872
出 处:《晋阳学刊》2010年第1期21-26,共6页Academic Journal of Jinyang
摘 要:三晋地处"异质文化"交汇地带,形成了多元性的地域风俗和文化。早在先秦时期,三晋地区便出现了《晋乘》、《晋春秋》等史著以及坚持"书法不隐"的"良史"董狐。公元3-6世纪,三晋地区史学的传播和发展较快,以史论事,撰述记史成为一种"学术习惯"在不同的情况下表现出来,精于史学,任职史官,撰修史著者,为数不少。北魏时期,一批河西著名学者的"群体性迁徙",对公元5世纪中后期三晋地区史学的发展起到了积极作用。公元3-6世纪,三晋地区史学发展显现出明显的家族性特征,史学人才大多以家族的形态出现,家族性习史也成为一种较为普遍的现象。Sanjin was located in the connection region of "different cultures", forming a plurality of geographical customs and cultures. As early as in the pre-Qin Dynasty, there had been "Jim Sheng", "Jim Spring and Autumn" and other history books, the tradition that was adherence to the "calligraphy is not hidden" and the good historian Dong Hu. In A.D. 300-600, the dissemination and development of the Sanjin's historiography were fast, using history on the matter, writing records of the history became the "academic tradition" displayed in the different situation, and there were also a quite number of experts in historiography, official historians and authors of historic works. In the Northern Wei Dynasty, a group of renowned scholars of Hexi "mass migration "to the Sanjin played a positive role in Sanjin's culture including the development of historiography in the late A.D. 5th century.In A.D. 3-6th century, Sanjin's regional historiography reveals the development of a clear familial characteristic. Talented person of historiography were mostly from familial, and learning of historiography among the family members also became a more common phenomenon.
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