“良知自我坎陷”说与知识本体论的比较研究  

Comparative Study on the Self-fallen-of-consciousness and Knowledge Ontology

作　　者：赵庆灿[1] 

机构地区：[1]南开大学哲学系,天津300071

出　　处：《承德民族师专学报》2009年第4期53-55,共3页Journal of Chengde Teachers College for Nationalities

摘　　要：金岳霖与牟宗三都较为系统地建构了一个"外王"体系,前者以新实在论为基础建立了严密的知识本体论,后者以"良知自我坎陷"打通"执的存有"与"无执的存有"两层界域,转而开出科学与民主。这两种路径相较而言,前者更为适合中国哲学的现代发展。Both Jin Yuelin and Mou Zongsan systematically constructed the whole ＂exterior action＂ system each. The former established the knowledge ontology based on the neorealism. The latter connected the noumenal world and phenomenal world by the self-fallen-of-consciousness so as to achieve the science and democracy. By contrast, the former is far more suited to the modern development of the Chinese philosophy.

关 键 词：知识本体论 良知自我坎陷说 道德良知 

分 类 号：B26[哲学宗教—中国哲学]