权力的互嵌与争夺——小凉山彝族毕摩与东巴共存的田野调查研究  

The Power's Integration and Contention——The Field Work's Research of Yi's Bimo and Dongba both in Xiaoliang Mountain

作　　者：茆晓君[1] 

机构地区：[1]上海大学,上海200444

出　　处：《青海民族研究》2010年第1期44-47,共4页Qinghai Journal of Ethnology

摘　　要：一个彝族山区的村落,既有彝族传统的毕摩,又有纳西族独特的东巴。毕摩和东巴共存于一个村落共同体,分工明确层次不同。村落中没有纳西族村民,为何会有东巴的出现,东巴和毕摩如何实现权力的互嵌与争夺,耐人寻味。毕摩和东巴都享有特殊的地位,都依赖于支持它们的文化根基,其本质是一种巫术的实践,并作为生存手段而不断被重复。通过小凉山毕摩与东巴共存之田野调查,得出共存之因国家权力的渗透能力之强是其一,民众权力争夺之智慧交锋是其二,矛盾各方彼此之间的妥协与让步是其三,以小观大,权力的互嵌与争夺无处不在。One Yi village in the mountain coexisted both Bimo and Dongba.Why did the village appear Dongba,and how did Bimo and Dongba realize the power＇s integration and contention,it is so interesting.Bimo and Dongba both have high status in their own ethnic group,and both have their cultures.They are the practice of witchcraft and used as the way to survive.Through the field work,we can see the nation＇s power from the village,the wisdom of the villagers and the compromise of them.We also can see the power＇s integration and contention everywhere.

关 键 词：毕摩 东巴 权力 深描 

分 类 号：C912.4[经济管理]