现代性困境与理性重建  

Dilemma of Modernity and Reconstruction of Rationality

作　　者：郑召利[1] 

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《教学与研究》2010年第1期44-50,共7页Teaching and Research

基　　金：教育部人文社会科学重点研究基地重大研究项目(项目编号:07JJD710023)的阶段性成果

摘　　要：在对现代性进行检视、批判的各派哲学主张中,哈贝马斯作为法兰克福学派第二代领军人物独树一帜。他一方面捍卫现代性的理想,认为现代性是一项未完成的设计;另一方面也对现代性的困惑进行反思,寻求可能性出路。通过对现代性与主体性内在一致性的哲学分析,哈贝马斯认同黑格尔关于主体性是现代性主要原则的思想,并进一步指出这种主体性从根本上属于以理性为主导的"意识哲学"。哈贝马斯主张,要重建理性,就必须真正跳出传统的意识哲学的窠臼,突破传统形而上学思维模式,从后形而上学思维境域下阐扬理性概念,用自己的"交往行为理论"来取代"意识哲学"。Being a second generation of the leading future of the Frankfurt school, Habermas stands out among the various schools of philosophy that examine and criticize modernity. On the one hand, he defends the ideal of modernity, claiming that modernity is an incomplete design; on the other hand, he reflects .on the dilemma of modernity and seeks for a possible solution. Through a philosophical analysis of the internal consistency of modernity and subjectivity, he conforms to Hegel＇s idea that subjectivity is the main principle of modernity, and further points out that subjectivity in essence belongs to ＂philosophy of consciousness＂ led by rationality. He holds that to reconstruct rationality it is necessary to be really free from the traditional nest of philosophy of consciousness, abandon the traditional metaphysic way of thinking, interpret the concept of rationality from the perspective of post-metaphysics, and replace ＂philosophy of consciousness＂ with ＂theory of communicative behavior＂.

关 键 词：哈贝马斯 现代性 后形而上学思想 交往理性 

分 类 号：B089[哲学宗教—哲学理论]