论王士禛与遗民交往的功利性  

On the Utilitarian Communication Between Wang Shi-zhen and the Survived Men

作　　者：李才朝[1] 秦跃宇[1] 

机构地区：[1]鲁东大学文学院,山东烟台264025

出　　处：《山西大同大学学报（社会科学版）》2010年第1期21-25,共5页Journal of Shanxi Datong University(Social Science Edition)

基　　金：山东省艺术科学重点课题"马克思主义休闲文化研究"的阶段性成果;项目编号:20080034

摘　　要：王士禛与遗民群体的交往主要集中在其五载扬州推官期间。他千方百计赢得遗民群体认可,为其在文坛以至政坛发展铺石筑路,是王士禛与遗民交往功利目的的初始。进而对遗民群体持以似有还无,若即若离甚至敬而远之的态度,是王士禛与他们交往的功利心态发展演变过程的体现。最终,"鸟尽弓藏"可谓是王士禛与遗民交往的功利目的实现之后的必然结果。王士禛对遗民群体的"用行舍藏",顺利完成了自己文学地位的确认以及政治功绩的积淀,某种程度上也使其成为了满清统治者怀柔文化政策的执行者。When Wang Shi-zhen was in Yangzhou officer＇s five-year period, he tried to get the survived men＇s approval, and for his political development in literary and lay the foundation. This is the beginning of his utilitarian purpose. Next, he held the groups in the more distant attitude. This is his utilitarian attitude development process. Finally, the inevitable result is he abandoned the group. Through the use of the group, he realized his in literature and political goals. At the same time, he also became masters of the policy implementers ＂huairou＂ culture.

关 键 词：王士禛 遗民 功利性 

分 类 号：K249.2[历史地理—历史学]