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出 处:《牡丹江师范学院学报(社会科学版)》2010年第1期13-17,共5页Journal of Mudanjiang Normal University(Social Sciences Edition)
基 金:山东省艺术科学重点课题"马克思主义休闲文化研究"(20080034)
摘 要:魏晋时代玄风炽盛,虽然《世说新语》涉及张华条目记录的言行思想体现了作者"性好老庄"的主观倾向,但是张华并不热衷组织清谈或以名士高自标置。结合《晋书》以及文学作品对比分析《世说新语》相关条目,具体指向存在的矛盾,尤其《品藻》第8条记载刘令言始入洛评价"张茂先(华)我所不解"之处,可以发现,张华人格理想应是西晋著名作家和玄儒并蓄的入世名士。相较于袁宏《名士传》记载中朝名士群体结合名教与自然的入世人生态度,张华是当时能够比较好地会通儒学、玄理于政治生活实践的代表人物之一。Although in the Shi Shuo Xin Yu Zhang hua's deeds reflects authors like the subjective Taoism,but he did not keen to join the debate or as elites. Through the comparison and analysis of the concrete contents of novels,we found that the corn tradiction of his general image is a famous writer and comprehensive Confucianism and Taoism of elites. This situation is es- pecially embodied in the PinZao on "I can't understand zhang hua" evaluation. We can find the ideal personality with nto should be famous writers and combination of Confucian scholars and Taoism. Zhang bua was able to compare well in social life Confucianism and Taoism combined with one of the representatives.
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