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作 者:何世剑[1]
机构地区:[1]南昌大学艺术与设计学院,江西南昌330031
出 处:《南昌大学学报(人文社会科学版)》2010年第2期108-113,共6页Journal of Nanchang University(Humanities and Social Sciences)
基 金:2009年度教育部人文社会科学研究青年基金项目"庾信诗赋承传接受研究"(09YJC751043)
摘 要:(1)从文学复变关系看,庾信复举《诗经》《离骚》以来所倡导的"吟咏情性"、"发愤以抒情"的诗学大旗,踵事增华,为宫体诗,后世或视其为梁陈绮靡文学代表加以批判,或以之为"律祖"肯定他对诗歌形式美发展的贡献;(2)庾信博学多识,通过诗文写作"使事用典"、预麟趾阁校书及"制礼作乐"等方式,传承播讲文化知识,为北朝文化发展和中国文化演进作出了突出贡献;(3)庾信作为萧氏诗文革新集团干将,树立起影响深远的"庾信体"("徐庾体")新写作范式,真正完成了"文的觉醒",他所高标的"以悲为美"精神成为了后世写作思想泉源,一切能为当下激活古代文学(文论)功能,推进文学研究、文化建设提供学理启示。①To see from the relationship between retro and innovation of literature,Yu Xin accepts the writing ideas which comes from"The Book of Songs" and "Li-sao" which advocates "Singing love and nature".Yu Xin wrote a lot of court poems.Some people criticize him because of his too gorgeous works;some people praise him because he made some progress in poetry form;②Yu Xin spent much time to edit books,establish manners,and write classical and ancestral music for the emperor.In some leisure time,he always used many allusions in writing poems.All that he did made outstanding contributions to the evolution of the Northern Dynasty' cultural and Chinese culture;③Yu Xin is an excellent member of Xiao's group who led the poetry reform campaign and he framed the form of poetry which is called "Yu Xin's style"(or Xu-Yu style),and actually completed literature awakening.The idea took woeful things as beautiful things,which became a source of writing.All that can help promote Yu Xin's research and highlight the contemporary significance of Yu Xin.
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