论《西游记》的女性类型及其变化的意义  

Types of Female in Pilgrimage to the West and Significance of Their Variations

作　　者：杨林夕[1] 

机构地区：[1]广西师范大学,广西桂林514004

出　　处：《湖南科技大学学报（社会科学版）》2010年第3期127-130,共4页Journal of Hunan University of Science and Technology(Social Science Edition)

基　　金：广东省"十一五"社科规划项目(09GJ-04);教育部人文社科基金青年课题(A40907);惠州学院重点项目(C209.0305)

摘　　要：《西游记》通过对全体女性的分等、类型女性的分级、个体女性的分解,说明了仙女、凡女与妖女是三个依次递降的等级层次,即无情无欲的是仙女,是理想的女性形象;有情欲但能理性对待的是凡女,她们要为之付出代价;放纵情欲的是妖女,是最低等的,应该一棒打死。这表现了吴承恩的情欲观:情欲是存在的,但是不能不控制。无情无欲的是神性,理性之内的欲望属于人性,而溢出理性范围则属妖性。Through ranking of all females, grading of female types and decomposing the individual female, Pilgrimage to the West demonstrates that the fairies, common females and female demons are three gradually descent grades. The merciless and desireless fairies are ideal females, common females have love desire but can rationally handle it, and they should pay for it. The lowest grade--female demons indulge themselves in their lust, should be beaten to death. All the above shows Wu Cheng - en＇ s perceptive on love desire： it exists and we should have control over it. No desire belongs to divinity, desire under rational control belongs to humanity, and desire without control belongs to demon＇s spirit.

关 键 词：《西游记》 仙女 凡女 妖女 情欲观 

分 类 号：I206.2[文学—中国文学]