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作 者:李勇[1]
出 处:《北京科技大学学报(社会科学版)》2010年第1期9-12,共4页Journal of University of Science and Technology Beijing(Social Sciences Edition)
摘 要:周作人在五四时期所提倡的人的文学是以人道主义为本,对人生诸问题加以记录研究的文字。按照周作人的标准,当代文学中那些下半身写作的作品存在的问题在于对人的生活的态度是非人道的;对于非人题材的展示没有控制在一个合适的范围内。但这些作品恰恰是五四一代所提倡的人道主义发展的结果。五四时期所提倡的人的文学是个体本位的人道主义文学,在打破礼教的僵化规范方面具有历史贡献,但是打破了旧的僵化的规范之后,仍需建立起一种新的更符合人性的规范。当代文学中的身体欲望写作需要人性的规范。The human literature advocated by Zhou Zuoren in May 4th Period is based on humanitarianism,which is the literary work to reflect and record problems of human life.While there are two problems according to Zhou Zuoren’s criterions in the contemporary literature works that describe human sexual desire,on the one hand the attitude in these works is non-humanitarianism,on the other hand,the non-humanitarianism subject matter is not controlled within a proper limits.But these contemporary works just derived from the May 4the new literature.The human literature advocated in May 4th period is the individual-centered humanitarianism literature that has historical contribution to break down the ossified Confucius doctrine,but we also need construct new more humanistic regulation after broke down this ossified Confucius doctrine.The contemporary desire writing should be supervised by this new humanistic regulation.
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