综合名实与中庸至德——刘劭儒道兼治研究  

Fame Synthesis and Virtue from Mean: A Study of LIU Shao's Amalgamation of Confucianism and Taoism

作　　者：秦跃宇[1] 龙延[1] 

机构地区：[1]鲁东大学文学院,山东烟台264025

出　　处：《内江师范学院学报》2010年第5期32-36,共5页Journal of Neijiang Normal University

基　　金：山东省艺术科学重点课题"马克思主义休闲文化研究"(20080034)

摘　　要：刘劭作为名理学家的代表,他专注于建设控名责实的人材学体系,不过以《人物志》为代表,其综合名实的思考援道入儒,体现了儒道融合的时代思想潮流。这集中表现于其以中庸为至德的圣人观念,以道释儒,政治理论体系隐约折射了本末有无之辨。从学术思想的发展史而言,刘劭将汉末人物清议引向了抽象原则的讨论,会通儒道,是为魏晋玄学诞生承前启后的一个关键过渡。As a representative of nominalism, LIU Shao was absorbed into the construction of the system of fame syn- thesis. However, his view of fame synthesis which is aimed to fuse Taoism into Confucianism shows the trend of the time. This best boasts his concept held by saints which the virtue is from mean. And he interpreted Confucianism with Taoism. Mo- reover, his theoretical system of politics reflects the dispute over ins and outs. From the evolution of academic thoughts, LIU shao introduced the figures of the end of Han Dynasty into the discussion over the abstract principles, amalgamation of Confu- cianism and Taoism, which served as a key transition before the naissance of metaphysics in Wei and Jin Dynasties.

关 键 词：刘劭 儒家 道家 《人物志》 玄学 

分 类 号：B21[哲学宗教—中国哲学]