“分”与“惠”的辩证——先秦儒家分配伦理的价值路向解析  

The dialectic of "Fen" and "favor" ——The explanation of the value orientation of pre-Qin Confucius ethic

作　　者：陈继红[1] 

机构地区：[1]河海大学公共管理学院,江苏南京210098

出　　处：《伦理学研究》2010年第3期36-41,共6页Studies in Ethics

基　　金：教育部人文社会科学研究青年基金项目"‘分’之伦理与社会和谐--先秦儒家治世之道的一种解读视角"(09YJC720016);江苏省社会科学基金项目"先秦儒家‘分’之伦理研究"(09ZXD009)

摘　　要：先秦儒家分配伦理中存在着两条并行的价值路向:"分"与"惠"。"分"涉及社会各阶层之间的利益分配,以孔荀为代表的先秦儒家皆表达了对"分"的认同,并从理论上论证了"分"的合理性依据。"惠"涉及国家与庶民之间的利益分配,主要体现在先秦儒家所设计的种种分配调节机制中。"分"与"惠"之间是一种相互交融的辩证关系,一方面,"分"内在地涵蕴了"惠",以"惠"作为其获得合理性的评判底线;另一方面,"惠"以认肯"分"为前提,并最终强化了"分"。二者的辩证关系体现了分配的理想状态:中道。There are two value orientations which are not contradicted with each other in pre-Qin Confucius ethic： ＂fen＂ and ＂favor＂.＂Fen＂ is about the beneficial distribution among different social classes,and it is supported by Confucius and Xunzi from theory.＂Favor＂ is about the beneficial distribution between the state and people,which is very obvious in the distribution institutions designed by pre-Qin Confucius.In fact,the relation between ＂fen＂ and ＂favor＂ is dialectical and interactive.On the one hand,the content of ＂fen＂ partly covers the one of ＂favor＂ that is its bottom line of reasonable judgment;on the other hand,＂fen＂ is the prerequisite of ＂favor＂,and ＂favor＂ in reverse supports and strengths ＂fen＂.The dialectical relationship between them embodies the ideal distribution： moderate.

关 键 词：先秦儒家 分 惠 价值路向 

分 类 号：B222[哲学宗教—中国哲学] B82-092