析僧肇对佛学“空”观的论证——附:《不真空论》今译  

On Seng Zhao’s Demonstration of "Empty"

作　　者：蒋玉智[1] 

机构地区：[1]山东理工大学法学院,淄博255091

出　　处：《同济大学学报（社会科学版）》2010年第1期66-72,共7页Journal of Tongji University:Social Science Edition

基　　金：教育部人文社会科学研究项目(项目批准号:07JD720001)

摘　　要：僧肇通过论证现象与本体、"有"与"无"、名与实的关系,构建了"不真,故空"的本体论,形上思维达到了当时的最高水平,推动了中国本体论哲学的发展,也为后世佛学进一步证"空"提供了重要思想资源。Seng Zhao constructed the Non-sunya theory in the way of demonstrating the relation between ＂phenomenon＂ and ＂noumenon＂, ＂presence＂ and ＂absence＂, ＂nominalism＂ and ＂realism＂, which was the peak of metaphysical thinking at that time and pushed the development of ontology in China. Seng Zhao’s ontology provided significant thought resource for the demonstration on ＂empty＂ in Buddhism in the later centuries.

关 键 词：本体论 方法论 体 相 有 无 名 实 

分 类 号：B94[哲学宗教—宗教学]