非儒入道的玄学先声——仲长统思想研究  

Research on Zhong Changtong’s thought

作　　者：秦跃宇[1] 龙延[1] 

机构地区：[1]鲁东大学汉语言文学院,山东烟台264025

出　　处：《许昌学院学报》2010年第3期10-13,共4页Journal of Xuchang University

基　　金：山东省艺术科学重点课题"马克思主义休闲文化研究"(20080034)

摘　　要：作为后汉三贤之一的仲长统,是魏晋玄学可以追溯较近的渊源之一。其"理乱"政治思想嫉恶如仇,而劝世治平的损益对策体现了深具儒家情怀的弘毅之士形象。《昌言》旗帜鲜明提出"人事为本,天道为末",吸收了老庄思想以"得义"为基准对传统儒家思想进行否定和补充,呈现出非儒入道的异端色彩。仕途舛蹇的仲长统最终遁入道家境界,其对儒道思想的取舍把握与魏晋玄学存在互动的关联,尽管存在诸多自我矛盾,但是在整合基本思想资源催生玄学方面做了可贵的探索,在汉魏思想史上具有独特的地位。As one of the three saints in the post-Han Dynasty, Zhong Changtong is one of the recent origins that Metaphysics in the Wei and Jin Dynasties can be traced back to. His acception and rejection of Confucianism and Taoism was interactively related to Metaphysics in the Wei and Jin Dynasties Though self-contradicted in some ways, he made valuabe exploration in integrating the basic ideological resources to make Metaphysics come into being, A for which he has unique status in the Wei and Jin thinking history.

关 键 词：仲长统 《昌言》 儒家 道家 玄学 

分 类 号：K236.1[历史地理—历史学]