文化何以成为人的存在方式——西方马克思主义大众文化批判的启示  

How Culture Becomes a Means of Human Existence——An Enlightenment due to Criticism on the Western Marxism Mass Culture

作　　者：张露丹[1] 

机构地区：[1]东北师范大学政法学院,吉林长春130117

出　　处：《长春理工大学学报（社会科学版）》2010年第4期9-10,14,共3页Journal of Changchun University of Science and Technology（Social Sciences Edition）

基　　金：国家社科基金项目"西方哲学本体论的批判超越与哲学观的当代变革"(05BZX043)

摘　　要：文化是人最本质的存在方式,而人则是文化存在的本质。然而当今文化的异化使文化成为了压抑人、束缚人的工具,它大大阻碍了人类的发展。就大众文化的特征而言,它带给人们更多的都是些消极的影响,大众文化与人的异化在某种程度来说都是这样。西方马克思主义尤其是法兰克福学派就试图通过对大众文化的批判达到拯救人的目的。Culture is the most essential means of human existence and human is the essence of cultural existence. However, the alienation of today＇s culture has made the culture being a tool to inhibit and constraint people, and this is a big obstacle for human being＇s development. As to the characteristic of mass culture, what it brings to people is always negative impact; alienation of mass culture and human beings, to some extent, is all by this way. Western Marxism, especially Frankfurt school, attempts to achieve the goal of saving human beings through the criticism of mass culture.

关 键 词：西方马克思主义 大众文化 人 异化 

分 类 号：B17[哲学宗教—马克思主义哲学]