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作 者:王传满[1]
机构地区:[1]中共安徽省委党校科学文化教研部,安徽合肥230022
出 处:《文山学院学报》2010年第2期43-46,共4页Journal of Wenshan University
摘 要:明清政府对贞节妇女旌表建坊有明文规定,获旌建坊对本人和家族都是无上光荣。徽州深受宋明理学熏陶,对于这种殊荣的追求和向往更为强烈,徽州牌坊是现今全国牌坊数量最多的。贞节牌坊作为宗族规训女性的重要手段之一,其建立既是对女性的旌表,也是宗族施展权力的象征。明清徽州正是通过中央政府的牌坊旌表,使得贞节典范不断被树立、被效仿,从而导致节烈现象愈演愈烈。The Ming and Qing Dynasties government had clearly documents to cite chastity women by memorial archways. Constructing the memorial archways was the highest honor to themselves and the family. Huizhou was influ- enced by the Neo-Confncianism deeply, and pursued this kind of great honor's intensely, so that the Huizhou memo- rial archways are most nowadays in our country. As one of the ancestor clan regulations for feminine, constructing the memorial archways was not only a testimonial to feminine, but also the symbol of the patriarchal clan authori- ty. Through the memorial arch cited by central committee in the Ming and Qing Dynasties Huizhou, the chastity model was set up and was imitated unceasingly, thus caused the chastity phenomenon to be increasingly fierce.
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