“代田法”新解——汉族农业遗产的个案研究  

A New Interpretation of the Traditional Agrotechnique——Daitianfa:The Case Study of the Agricultural Heritage of Han Nationality

作　　者：邵侃[1] 

机构地区：[1]吉首大学历史与文化学院,湖南吉首416000

出　　处：《原生态民族文化学刊》2010年第2期9-15,共7页Journal of Ethnic Culture

基　　金：国际福特基金环境与发展研究项目"中国西部各民族地方性生态知识发掘;传承;推广及利用研究"(RLER1075-0877)阶段性成果

摘　　要：我国幅员辽阔,各生态类型的空间分布错综复杂,即便是汉族的农业遗产,其适应的生态对象也客观存在着不容忽视的差异。为了使汉族农业遗产能更好地服务于当今的生态建设,需要对中国农业遗产的生态适应价值以及农耕技术流变的社会政治背景给予更多关注,"代田法"的研究就具有这一性质。"代田法"是汉武帝末年推广的一种农田"垄作"体制,以往学界对"代田法"的专门研究比较鲜见,关于"代田法"与"区田法"的关系、"代田法"的生态适应性等许多核心问题,一直没有给出令人满意的答案。基于对"代田法""与"畎亩制"、"区田法"关系的考察以及对其推行地区的自然生态背景和社会背景的分析,试图对"代田法"这一传统农耕技术做出新解读。希望汉民族这一农业遗产能在当代中国的生态建设中发挥其应有的效用。China is vast in territory,so that there is an extraordinarily complex ecosystem,and there are many differences even in the agricultural heritage of the Han nationality.For the better use of the agricultural heritage of the Han nationality for the nowadays ecological construction,we should pay more attention to ecological adaptation value of such agricultural heritage and the social and political background of the development of agricultural technology.Daitianfa is a traditional agrotechnique,which was popularized in Western Han Dynasty.There has been seldom specialized research about Daitianfa in the past,so that people could not fully understand this agricultural technology.Based on the analysis of the relationships between Daitianfa and Quanmuzhi,Daitianfa and Qutianfa,this article tries to review the ecological and social background of such agricultural technique,and make a new interpretation of Daitianfa.

关 键 词：代田法 畎亩制区 田法 汉族农业遗产 

分 类 号：F301.24[经济管理—产业经济]