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作 者:史玉辉[1]
出 处:《枣庄学院学报》2010年第3期11-15,共5页Journal of Zaozhuang University
摘 要:作为后期新月派的代表诗人,陈梦家的诗歌追求生命与自我的真实表现,有着浓厚的生命意识。这种生命意识主要体现在三方面:其一,诗人观照个体生命,在超越现实中发现自我。道家精神与基督教情操使陈梦家执着地追求返朴归真的境界,并获得心灵的安顿;其二,陈梦家的死亡意识呈现出道家、基督教与儒家的死亡观相融合的丰富的文化图景。诗中既有对死亡的超越(或归于自然或归于天国),又包含对死亡意义及死亡伦理性的价值诠释;其三,时间意识映现着诗人的心灵境界,使他从线行性和周行性相融会的时间流程里感悟生命。陈梦家的时间意识是一种具有超越性和永恒性的时间意识。CHEN Meng -jia, later period New Moon Society represents the poet, his poem pursue life with the self- true representation, has the strong life consciousness. CHEN Meng -jia in poem's life consciousness mainly manifests is three aspects, its one, the poet contemplation individual life, the pursuit of self, beyond the reality. The Taoism spirit and the Christianity sentiment cause Chen Mengiia rigid to pursue the ideal world. Second, the CHEN Meng -jiag death awareness, the death of Taoism Christian and Confucian concept combining the rich cultural landscape. Poem of death beyond the existing (or back to nature or return to the kingdom of heaven), also explained the meaning and value of death. Third, the time to reflect the sense of the poet's soul, and Chen Mengjia Time consciousness with a sense of transcendence and eternal nature.
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