先秦至唐代心藏象理论发展探析  

Discussion on Heart Zang-xiang Theory during Pre-Qin and Tang Dynasties

作　　者：王燕平[1] 张华敏[2] 刘寨华[3] 

机构地区：[1]中国中医科学院临床基础医学研究所,北京100700 [2]中国中医科学院中医药信息研究所,北京100700 [3]中国中医科学院中医基础理论研究所,北京100700

出　　处：《陕西中医学院学报》2010年第4期10-12,共3页Journal of Shaanxi College of Traditional Chinese Medicine

基　　金：中国中医科学院基本科研业务费自主选题项目(ZZ2006003);中国中医科学院基本科研业务费自主选题项目(ZZ2006016)

摘　　要：心在脏腑中被喻为"君主之官",其作为"五脏六腑之大主"具有举足轻重的地位。心藏象理论是构成中医藏象理论的重要内容之一。先秦、秦汉时期中医心藏象理论基本形成,辨证论治的模式初步构建。晋隋唐时期,是祖国医学发展的鼎盛时期,医家对心病证的病因病机认识已较系统,在心病的治疗方面,较之秦汉时期有了突破性的发展,理论内容已经相当丰富,心藏象理论体系已经初具规模。In TCM theory,heart has been considered to be＂Emperor＂ and ＂Commander of Five Zang and Six Fu Organs＂.Heart Zang-xiang theory is very important part of TCM Zang-xiang theory.Heart Zang-xiang theory with pattern differentiation basically formed in Pre-Qin and Qin-Han dynasties.TCM developed at it＇s best in Jin,Sui and Tang dynasties when doctors had systematic understanding on etiology and pathology of heart patterns and breakthrough was made in treatment aspect.At that times,Heart Zang-xiang theory was formed with rich contents.

关 键 词：先秦 唐代 心藏象 

分 类 号：R2-09[医药卫生—中医学] R223.11