马克思主义美学中国化研究中的误识与偏见——兼评实践美学非马论者的一些观点  

Mistakes and Prejudice in the Study of Marxist Aesthetics with Chinese Characteristics——A Concurrent Comment on Some Non-Marxist Views in Practice Aesthetics

作　　者：粟世来[1,2] 

机构地区：[1]华中师范大学文学院,湖北武汉430079 [2]吉首大学文学院,湖南吉首416000

出　　处：《武汉理工大学学报（社会科学版）》2010年第4期558-564,共7页Journal of Wuhan University of Technology:Social Sciences Edition

基　　金：教育部人文社会科学研究项目(08JC751016);湖南省教育厅科学研究项目(09C803)

摘　　要：实践美学"非马论"从僵化的二元对立思维模式和狭隘的认识论出发,抹杀实践美学的历史功绩与时代创新,将其盖棺论定为"去马克思主义化"和"去中国化"的美学。这是一种不符合历史事实的不负责任的论调,是对中国化马克思主义美学的误解和歪曲。这一论调凸显出教条主义和专制主义的痼疾;它从根本上背离了马克思主义拒绝偏执和专断,尊重多元与差异的辩证法精神。宽容理解、多元对话的辩证思维和精神正是马克思主义美学中国化研究所应秉有的,这也是继承和发展马克思主义的前提和应有之义。Starting from the rigid thinking pattern of binary opposition and narrow epistemology,the Non-Marxist views,defining practice aesthetics as non-Marxist and non-Chinese aesthetics,have eliminated the historical achievements and innovation of practice aesthetics.Irresponsible and not in accordance with historical facts,these views have fundamentally distorted Marxist aesthetics with Chinese characteristics.They protrude dogmatism and Absolutism,and deviate from Marxist dialecticism which rejects crankiness and arbitrariness and respects multiplicity and differentia.Tolerance,understanding,and multiple dialogues should be carried out in the study of Marxist aesthetics with Chinese characteristics,and they are also the preconditions and principles in succeeding and developing Marxism.

关 键 词：马克思主义美学 中国化 实践美学 

分 类 号：B83-06[哲学宗教—美学]