生态神学与生态文学的互文性  

Intertextuality of Ecological Theology and Ecological Literature

作　　者：梁工[1] 

机构地区：[1]河南大学比较文学与比较文化研究所,河南开封475001

出　　处：《解放军外国语学院学报》2010年第4期98-102,共5页Journal of PLA University of Foreign Languages

基　　金：国家社会科学基金项目"20世纪多元文论与圣经批评的关系研究"(07BZW004)

摘　　要：运用互文性理论探讨生态神学与生态文学,能发现二者之间及其与其他知识系统之间存在着千丝万缕的关联。二者均有着极其广阔的整体性视野,其视野均建立在尊重和关怀所有生命的生态伦理基础上;二者都致力于解构人类主体性特权,同时为后现代批评增添了生态学维度,对于后现代批评从单纯解构走向建构有着推动之功。"相对人类中心主义"既坚持了以人类根本利益为生态伦理的中心,又突显了人与自然的休戚相关性。Intertextual explorations of ecological theology and ecological literature can shed light on their relationship and the relationship between them and other knowledge systems.Both of them feature a broad-gauged vision that is founded on the ecological ethics that emphasize respect and concern for all kinds of life.Both of them aim to deconstruct privileges of mankind as superiors.Meanwhile,in furnishing postmodern criticism with an ecological perspective,they have promoted its development from mere deconstruction to construction as well.It could be said that 'relative mankind centrality' not only upholds the central place of human interests within ecological ethics,but also gives prominence to the vital relationship between man and nature.

关 键 词：生态神学 生态文学 互文性 相对人类中心主义 

分 类 号：I0-05[文学—文学理论]