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作 者:周建萍[1]
出 处:《徐州师范大学学报(哲学社会科学版)》2010年第4期46-49,117,共5页Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition)
基 金:国家社会科学基金青年项目<中日古典审美范畴比较研究>(07CZW005)阶段性论文
摘 要:主体间性理论关注主体与主体之间的关系,它不是把世界当作客体、当作物,而是当作主体、当作人,它使得主体与主体之间进行平等对话最终达到相互理解,这是主体间性理论除文本层次之外所应关注的另一层面。主体间性所表现出的实践性品格、所体现出的沟通交往实际上在中国古典审美范畴"和"中就已显现出来,"和"的哲学理念与西方的主体间性理论在精神价值的追求和实践方式的探索方面是殊途同归。从主体间性视角来重塑主体性,是人的主体性在主体间的延伸,是主体性在实践中的展开。我们应当使主体间性理论回归实践,实现它的实践性品格,这不仅能够进一步拓展它的研究领域和空间,拓宽我们的学术视野,而且会真正促使理论研究植根于现实生活。Intersubjectivity theory pay attantion to the relationship between the subject and the other subject.It doesn't regard the the world as an object,when the crops,but regard as a subject,as a person.It makes the subjects have a equal communicate and achieve mutual understanding.Except the text level this is another level which Intersubjectivity theory should concerned.The practical character and the communicate which the Intersubjectivity theory show is included in the chinese classic theory " he".The philosophy theory"he"and the Intersubjectivity theory are the same in the pursuit of spiritual values and seeking for the method of pratical.From the perspective of intersubjectivity to reshape subjectivity is a human-subjectivity extension between the subjects and the development of the subjectivity in the practice.If we take the intersubjectivity theory to return to practice and achieve its practical character it will expand the research areas and space of the intersubjectivity theory,and broaden our academic horizons,to really promote the theoretical research rooting in real life.
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