朱熹与黑格尔哲学之比较  

The Comparison of the Theories of Zhuxi and Hegel

作　　者：张品端[1] 

机构地区：[1]武夷学院武夷山世界文化遗产研究中心,福建武夷山354300

出　　处：《合肥学院学报（社会科学版）》2010年第4期3-7,28,共6页Journal of Hefei University:Social Sciences

基　　金：福建省社科规划项目"朱子理学对德国启蒙思想家的影响"(2008B2066)成果之一

摘　　要：朱熹和黑格尔的哲学在东方与西方很具有代表性。他们对哲学的思考有着一定的相似性,也存在着一定的差异性。从哲学的本体探索来看,朱熹的理和黑格尔的绝对理念都是世界的本源,但朱熹的理是先天完备无缺的精神,而黑格尔的绝对理念是一种不断自我完善着的精神;从哲学的逻辑构架来看,朱熹哲学和黑格尔哲学的逻辑构架都是圆圈式的,前者是从理到理,后者是从绝对理念到绝对理念;从哲学体系的内在矛盾来看,朱熹和黑格尔哲学体系都存在着两种内在的矛盾,这是他们本人无法解决的。Zhuxi and Hegel＇s theories are both typical of the oriental and western philosophy respectively,which both resemble and differ.As far as the probe into noumenon is concerned,both of their absolute ideas mean the origin of the universe.However,Zhuxi＇s theories focus on the perfect natural-born spirit,while Hegel＇s focus on the one to be perfected continuously.As far as the logical structure is concerned,both of the two are in the circle type,which means the former is from the idea to the idea and the latter from the absolute idea to the absolute idea.As far as the philosophical inner conflicts are concerned,both of them have two kinds of inner conflicts in their theories which can not be solved by themselves.

关 键 词：朱熹 黑格尔 哲学 比较 

分 类 号：B244.7[哲学宗教—中国哲学] B516.35