流亡中的知识分子:重读萨义德  

An Intellectual in Exile: Re-reading Said

作　　者：顾华[1] 马新[1] 

机构地区：[1]东北大学外国语学院,辽宁沈阳110819

出　　处：《东北大学学报（社会科学版）》2010年第4期368-371,376,共5页Journal of Northeastern University(Social Science)

摘　　要：流亡的反思、知识分子的再现和业余者的世俗性是萨义德主体文化批评理论的三个重要组成部分。流亡是知识分子创作的动力和源泉,流亡赋予其独特的思维方式和理论建构的立场;知识分子的再现是考量其学术立场是否公正和判断其职责是否履行的关键;"业余性"是知识分子再现的全新角度和有效手段,文学批评应该立足于"世俗性"。萨义德的经典作品对于在全球化、后现代语境下的知识分子的学术研究和理论构建具有重要的现实指导意义。Reflections on exile,representations of the intellectuals and secularism of the amateurs are the three major parts of Said＇s cultural critical theory.Exile is the origin and the power for intellectuals＇ creation and entitles them to have unique thinking style and standpoint of theory construction.Representations of intellectuals are the key to check whether their standpoint is impartial and to judge whether their duty is properly performed.Amateurism is a brand new perspective and an effective mode to represent intellectuals.Literary criticism should be rooted in secularism.Said＇s literary canon plays an important role in guiding intellectuals＇ academic research and theory construction in the context of globalization and post-modernization.

关 键 词：萨义德 流亡 知识分子 业余主义 

分 类 号：I06[文学—文学理论]