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作 者:蔡正德[1]
出 处:《延边大学医学学报》1999年第2期150-153,共4页Journal of Medical Science Yanbian University
摘 要:[ 目的] 界定?新罗法师方?问世年代.[ 方法] 着眼于方中提到的“药师佛”和续随子作为线索,察考佛学、中医、东医及历史文献资料,确定在新罗时期有可能记载“服药颂”的年代上限和中药续随子在中医文献中最早的记载为依据,分析其传播到新罗的年代的下限来界定?新罗法师方?问世的年代的上、下限.[ 结果] 新罗于公元755 年在芬皇寺里首次立药师佛像,可以看作新罗“服药颂”信仰的年代上限.据考?蜀本草?里记载续随子为最早,然而在?新罗法师方?里记载续随子,其年代早于?蜀本草?.由此认为中国的沙门医首先使用续随子,而后传播到新罗,并记入?新罗法师方?,其年代下限可以看作新罗末935 年.[ 结论] ?新罗法师方?OBJECTIVE To determine the publication time of the book SILLA BEOB SA BANG.METHOD YAO SHI FO and Euphorbia lathyris L. described in the above literature were taken as the clue and documents of Buddhism, traditional Chinese medicine, oriental medicine and history were studied in order to determine the upper limit of possible description of FU YAO SONG in the period of Sinla and ,based on the earliest record of Chinese medicine Euphorbai lathyris L.in the traditional Chinese document, the lower limit of their introduction to Sinla was determined.RESULT During the Sinla period YAO SHI FO(physician buddha) statue was set up for the first time in the Bun Huang Temple in 755AD.This may be regarded as the upper chronological limit of faith to FU YAO SONG. According to the investigation of materia medica of the kingdom of Shu, Euphorbai lathyris L. was recorded the earliest,but the record in the book SINLA BEOB SA BANG was earlier than the Materia Medica.Hence it could be concluded that SHA MEN YI of China applied Euphorbai lathyris L. first and then the prescription and drug were introduced to Sinla and recorded in the book SINLA BEOB SA BANG. The lower limit was 935 towards the end of Sinla.CONCLUSION The book SINLA BEOB SA BANG is the prescription of unified Sinla period.
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