关中唐代地藏菩萨造像研究  

Research on statue of Ksitegarbha Bodhisattva in the Tang dynasty

作　　者：白文[1] 

机构地区：[1]西安美术学院艺术与考古研究所,陕西西安710065

出　　处：《西北大学学报（哲学社会科学版）》2010年第4期37-43,共7页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：教育部2009年度人文社会科学研究规划项目(09XJA760004)

摘　　要：关中唐代的地藏形象可分为佛装形、菩萨形、沙门形3种,时间为7世纪中叶至8世纪初,其中,佛装形地藏是关中地藏菩萨的主流形貌。关中唐代地藏菩萨造像特色,就是地藏菩萨和其他佛、菩萨的组合。这样的组合并不见于佛经,应该是外来信仰不断中国化、世俗化的过程。地藏信仰则走向另一个发展,侧重于地狱救度、地藏救赎重心的偏移,以及最终成幽冥世界的主宰,可以说是中国文化选择的结果。The Dang dynastic statue of Ksitegarbha in Guan Zhong could be divided into three kinds： Buddha - shape, bodhisattva - shape and Samana - shape. During the 7 mid - century to the 8 century, Buddha - shape Ks- iegarbha is the main shape of Ksitegatbha Bodhisattva in Guan Zhong, and its character is the combination of other Buddhas and Bodhisattas. The combination is not found in Buddhism, and it should be a procession that the other belief was secularized and depended in China. It can be said that the Chinese culture erlose that the faith of Ksite- garbha depended to other way, such as focusing on saving hell, finally becoming the domination in nether world and shifting the salvation of Ksitegarbha.

关 键 词：关中 地藏菩萨 造像 地藏信仰 

分 类 号：K871[历史地理—考古学及博物馆学]