魏晋南北朝时期的思想格局和发展趋势  

Regional Features and Their Trends of Chinese Thought from Third to Sixth Century

作　　者：张荣明[1] 

机构地区：[1]南开大学中国社会史研究中心,天津300071

出　　处：《史学月刊》2010年第10期34-41,共8页Journal of Historical Science

基　　金：教育部人文社会科学重点研究基地项目"汉魏六朝的信仰与社会生活"(08JJD840205)

摘　　要：魏晋南北朝时期的思想呈现为两大格局:一个以三国两晋南朝为区域特征,以汉族思想为主体,同时伴随着本土道教和外来佛教的冲击,发生了所谓的"三教"之争;另一个以十六国北朝为区域特征,以北方少数民族思想为主体,同时伴随着汉族文化和外来佛教的冲击,发生了两次所谓的"灭佛"事件。在这两个不同的区域,思想发展的态势迥异。前者是儒家思想不断衰落,道教尤其是佛教思想影响日盛,并导致了政治动荡和国家积贫积弱;后者是少数民族思想不断衰落,儒家思想日益走强,国家逐渐强大并最终统一中国。Two patterns of thinking existed from Three-Kingdoms to South-North Dynasties, one of which was based on traditional Chinese thought accompanied by the impact of Taoism, Buddhism and then the so-called ＂three religions＇ competition＂ took place in the Three Kingdoms,Jin and Southern Dynasties,and the other is based on minority people＇s traditions accompanied by the impact of Chinese thought and Buddhism and then the two events called ＂suppression of Buddhism＂took place. In the two different patterns, the trend was also different. The former was Confucianism contin- ued decline and the Taoism and Buddhism in particular continued increasing, as a result, politics unstable and the state weak; in contrast the latter was minority people＇s traditions continued decline and the Confucianism continued increasing, the state become stronger and ultimately unified China.

关 键 词：玄学 道教 佛教 汉化思潮 思想史 

分 类 号：K235[历史地理—历史学]