神话历史视域中的《春秋》阐释:“元年春王正月”的创世神话隐喻  

Interpretation of The Spring and Autumn Annals from Vision of Myth History:A Creation Myth Metaphor "First Month of the Spring of First Year,the Emperor United Country"

作　　者：谭佳[1] 

机构地区：[1]中国社会科学院文学研究所,北京100732

出　　处：《重庆文理学院学报（社会科学版）》2010年第4期15-20,共6页Journal of Chongqing University of Arts and Sciences（Social Sciences Edition)

基　　金：2009年中国社会科学院重大课题"中华文明探源的神话学研究"的成果

摘　　要：前人已证明,"元年春王正月"并不是《春秋》所独有的记载体例。那么,为何史官要在开篇和每位国君即位时都要反复写该句?《春秋》学家们从"元年春王正月"衍生出的各种"大义"的文化逻辑是什么呢?从神话历史视域剖析,"元年春王正月"将国君即位时间、物候时间、神圣时间三者相重叠,其神话叙事模式潜在地将宇宙和王权统治隐喻为一个具有生命力的、周而复始的过程,它包含了"天-地-神-人"的互动可能,从而为后人阐释出"正"和"统"提供了强有力的文本逻辑。Predecessors have proved that the writing style of ＂first month of the spring of first year,the Emperor united country＂ is not unique in The Spring and Autumn Annals.Then why should historiographer write the sentence repeatedly at the opening or when each emperor ascended the throne？ What is the cultural logic of a variety of ＂righteousness＂ derived from ＂first month of the spring of first year,the Emperor united country＂ by experts on The Spring and Autumn Annals？ From the vision of myth history,the time emperor ascending the throne,phenological time and sacred time overlaps in ＂first month of the spring of first year,the Emperor united country＂,in which the universe and the reign are alluded as a viable,continuous process in the myth narrative mode,providing the interaction among ＂Heaven-Earth-Divinity-Man＂ and a strong text logic for future explanation of ＂righteousness＂ and ＂unification＂.

关 键 词：《春秋》 神话历史 创世神话 

分 类 号：G322.9[文化科学]