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作 者:臧知非[1]
机构地区:[1]苏州大学社会学院,苏州215123
出 处:《江苏行政学院学报》2010年第5期132-136,共5页The Journal of Jiangsu Administration Institute
摘 要:孝伦理植根于先秦时代的宗族等级社会,是儒家价值观的核心。后世根据自己的需要和理解予以不同的阐释,其内涵和外延因时而异,对社会发展的影响各不相同。其总体趋势是越来越片面化、政治化、神秘化,和孔子思想的距离越来越远。在由臣民社会向公民社会转型过程中,只有用历史主义的方法,把伦理价值和社会发展统一分析,科学把握传统孝道的内涵及其基础,分析传统孝道的历史局限性,根据现代社会特点,把孝道融入现代价值体系之中,才能发挥传统文化的建设作用。Ethics of filial piety, rooted from clan society in pre-Qin Dynasty, was the key of Confucian values. People after that age gave different explanations according to their own needs and understandings, the content and extension of which was different and which had different effect on social development. Generally, it tended to be more bilateral, political, mysterious and farther from the Confucianism. During the transformation from subject society to civilian society, traditional culture can play the role of construction only by analyzing ethical value and social development together, understanding scientifically the content, foundation and historical limitations of traditional filial piety by means of historicism and by implanting filial piety into modem value system.
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