汉晋时期的“引经决狱”制度  

The system of "Judgment according to Spring and Autumn Annals" in Chinese Han-Jin Dynasty

作　　者：吕金柱[1] 

机构地区：[1]中国政法大学民商经济法学院,北京102249

出　　处：《河南科技学院学报（社会科学版）》2010年第5期17-20,共4页Journal of Henan Institute of Science and Technology

摘　　要："引经决狱"司法制度起始于汉代。从汉直到隋唐,"引经决狱"一直是古代法官审判案件的指导思想。"引经决狱"以儒家经典中的"微言大义"作为依据,其核心内容是"原心论罪"。"引经决狱"体现的司法理念和法律原则对现代社会的法律运行现状和司法改革的进程产生了深远的影响。The justice system of ＂Judgment according to Spring and Autumn Annals＂ started at Han Dynasty.From Han Dynasty to Sui and Tang Dynasties,＂Judgment according to Spring and Autumn Annals＂ had been the guiding ideology of judgment cases by ancient official of China.＂Judgment according to Spring and Autumn Annals＂ took ＂sublime words with deep meaning＂ in Confucianism as the base,its core content is ＂the guilt decided by the original idea＂.Judicial philosophy and legal principles reflected in ＂Judgment according to Spring and Autumn Annals＂ brought a deep influence on the legal operation status of modern society and the process of Judicial Reform.

关 键 词：引经决狱 原心论罪 儒家思想 

分 类 号：D929.34[政治法律—法学]