老子之道与佛学空性的相互诠释  

The Mutual Interpretation of Lao Tzu's "Dao" and Buddhist Emptiness

作　　者：张含峰[1] 董文芳[1] 张霞[1] 

机构地区：[1]山东理工大学法学院,山东淄博255091

出　　处：《科学．经济．社会》2010年第3期163-166,共4页Science Economy Society

基　　金：教育部人文社会科学一般项目"组建空性理论体系--兼为量子论发展提供哲学背景"(批准号:07JD720001)研究成果

摘　　要：宇宙一切事物和现象的根本实相,老子认为是存在于天地之先的"道",佛教认为是"空性"。老子之"道"与佛教的"空性"在本体论领域中,客观上存在契合或相似之处。这体现了人类思维的深刻统一性。将它们放在本体论领域展开对话,互相置入一个更广阔的哲学背景中,增添了其相互理解的维度和诠释境域,同时对于传承中华古代文化中的优秀思想,发展和建设先进文化,是有重大意义的。On the fundamental of reality in the universe of all things and phenomena,Lao Tzu think that there is ＂Dao＂,and Buddhism think ＂emptiness＂.There exist similarities objectively Lao Tzu＇s ＂Tao＂ and the Buddhist ＂emptiness＂ in the field of ontology.This reflects the profound unity of the human mind,so that they can start a dialoguein the field of ontology,and which inters a wider philosophical context and add the dimension of mutual understanding and interpretation throughout the domain.there is of great significance on the outstanding ideas in the tradition of ancient Chinese culture and development and building an advanced culture.

关 键 词：道 无 实相 空性 宇宙 

分 类 号：B223.1[哲学宗教—中国哲学]