《法显传》及《佛说大般泥洹经》总括范围副词考  

A Review on Inclusive Adverbs of Range in Record of the Buddhistic Kingdoms and Mahaparinirvana-sutras

作　　者：张劲秋[1] 

机构地区：[1]合肥师范学院中文系,安徽合肥230061

出　　处：《合肥师范学院学报》2010年第5期87-91,共5页Journal of Hefei Normal University

摘　　要：《法显传》总括范围副词主要有"皆"、"悉"等十一个,法显所译的《佛说大般泥洹经》略多一些,有十三个。没有超出中土文献范围。它们以修饰动词谓语为主,也可修饰形容词谓语。"皆"等少数几个还可以修饰判断句的名词性谓语。两书中的总括范围副词多为双指多项副词,语义主要指向主语,部分后指宾语。这些都与中土文献所使用的总括范围副词基本一致。两书中存在总括范围副词同类连用现象,连用与单用在语法意义和语义指向上没有太大区别。There are 11 inclusive adverbs of range used in Record of the Buddhistic Kingdoms such as “皆” and “悉”, and 13 in Mahaparinirvana-sutras translated by Fa-hian, which is still in the range of the secu-lar literature. These adverbs are mainly used to modify verbal predicates, and sometimes adjective predicates.“皆” and the other few ones can also be used to modify nominal predicate in a statement. Most of the inclusive adverbs of range in two books are double referring adverbs with multiple functions; their meanings mainly refer to the subject, partly to the object, which are basically in conformity with inclusive adverbs of range used in secular literature. It is also found that in two books inclusive adverbs of range are used together with adverbs of the same kind, but the concurrence or single use does not make any difference grammatically and semantically.

关 键 词：《法显传》 《佛说大般泥洹经》 总括范围副词 语法意义 语义指向 同类连用 

分 类 号：H131[语言文字—汉语]