阿毛:被动现代化受难者的隐喻——丁玲的《阿毛姑娘》解读  

A Mao:A Metaphor of the Victim to Passive Modernisation——On Ding Ling’s Maid A Mao

作　　者：韩冷[1] 

机构地区：[1]广东省社会科学院广东社会科学编辑部,广东广州510610

出　　处：《廊坊师范学院学报（社会科学版）》2010年第5期15-18,共4页Journal of Langfang Normal University(Social Sciences Edition)

基　　金：广东省哲学社会科学规划项目"主体体验与中国左翼文学的发生"(08YJ-04)的阶段性成果;教育部人文社会科学研究项目"中国左翼文学的发难与演进(1927-1937)"(09YJC751035)的阶段性成果

摘　　要：丁玲的《阿毛姑娘》是一个内涵非常丰富的文本,它容纳了作家对于女性命运非常密集的思考,而以往的学术界对它的关注不够。在经济基础上,阿毛的悲剧首先是贫困的悲剧,穷是所有人最深刻的人生体验。在女性权利上,阿毛是中国千千万万个被"父母之命,媒妁之言"而派定了终身的代表。在知识启蒙上,阿毛的无智无识直接导致了她无法决定自己的人生命运。在物质欲望上,都市欲望的无限膨胀与欲望的无法满足之间的鸿沟使阿毛坠入无底深渊。在精神生活上,阿毛遭遇了爱的无法满足的悲剧。多重人生悲剧终于导致了阿毛之死。在中国现代文学史上,阿毛是都市被动现代化过程中殉难的受难者的隐喻形象。Ding Ling＇s , Maid A Mao a text with rich implications, is the writer’s considerations about women’s fate in old China. Economically speaking, A Mao has undergone a bitter experience of poverty, which becomes the first reason for her tragedy. She is also a representative of thousands of females whose marriage is decided by parents. A Mao’s ignorance of life knowledge results in her helplessness in confrontation with the fate. The gap between her material desires in city and the reality of her unsatisfaction leads to her downfall. In addition, she spiritually cannot satisfy her desire to love. All factors mentioned above at last lead to A Mao’ s death. A Mao thus becomes a metaphor of the victim to passive modernization in modern Chinese literary history.

关 键 词：穷困 悲剧 都市 被动现代化 受难者 隐喻 

分 类 号：I206.6[文学—中国文学]