论道家世界的“自然”图景——一种三位一体的诠释  

A Three-in-One Interpretation of the Taoist "Nature"

作　　者：唐少莲[1] 

机构地区：[1]广东石油化工学院思政部,广东茂名525000

出　　处：《茂名学院学报》2010年第5期66-70,共5页Journal of Maoming College

基　　金：广东省哲学社会科学"十一五"规划青年项目(09-C08);广东省高校人文社会科学青年基金资助项目(02SJC720004)

摘　　要：道家世界的"自然"图景有三个相互关联的维度:一是指"道性自然",涵摄"自然生成论"与"自然本体论"双重意蕴;二是指"物性自然",即存在论意义上的"自然";三是指"人的自然",即方法论与境界论意义上的"自然"。但"自然"并非一高居于"道"之上的范畴,"道法自然"表达的基本意蕴是"道"作为最高范畴已无别的效法者。作为具有深刻根源性意义的哲学形上学建构,"自然"落实到人生和政治上即"无为而治。"Taoism＇s nature was not referring to the natural world,and it means that ＂naturally＂.there are three interrelated dimensions in Taoism＇s nature areas： One refers to natural Dao which contains ＂natural generation＂ and ＂natural ontology＂ double implication.Second is the natural objects,that is,within the meaning of the existentialism of ＂nature＂.The third is that ＂human nature＂,that is,the methodology and value of the meaning of ＂nature＂.But ＂nature＂ is not a higher-living concept than Dao.＂Dao Fa Zi Ran＂ is the expression of the basic implication of the Dao which as the highest level is no longer follow the example of others areas.As a profound significance of philosophy and metaphysics of the construction,nature into life and politics means ＂rule by doing nothing.＂

关 键 词：自然 道 物 人 

分 类 号：B223[哲学宗教—中国哲学]