列维纳斯与现象学的实践转向  

Levinas and Practical Turn of Phenomenology

作　　者：杨大春[1] 

机构地区：[1]浙江大学哲学系,杭州310028

出　　处：《同济大学学报（社会科学版）》2010年第5期32-39,共8页Journal of Tongji University:Social Science Edition

基　　金：国家社科基金项目"现象学在二十世纪法国哲学中的主导地位研究"(08BZX047)的阶段性成果

摘　　要：西方哲学的主流传统是观念论或唯心论,具有强烈的理论化倾向。作为现象学的创始人,胡塞尔延续并强化了这种倾向;而作为德国现象学在法国的传播者的列维纳斯却批判这种倾向。他先是借助于具有一定实践倾向的海德格尔式存在论来读解胡塞尔的认识论哲学,进而批判胡塞尔哲学的强烈理论化倾向以及海德格尔哲学隐含的理论化倾向,在创造性误读胡塞尔直观理论的基础上,最终提出了现象学的实践转向要求。而在政治学和伦理学这两门主要的实践哲学中,列维纳斯主张伦理优先于政治。The mainstream of western philosophy is Idealism. The strong inclination of theoreticalization has dominated this kind of philosophy. As the founder of phenomenology, Husserl＇s philosophy continues and intensifies this theoreticalism. As the most important philosopher who contributes much in the process of introduction of German phenomenology into France, Levinas criticizes this inclination. He at first conducts a critical reading of Husserl＇s works from a viewpoint of Heideggerian ontology which in some way intends to be practical, and then makes repeatedly critiques of Husserl＇s epistemology and Hedegger＇s ontology, in order to insist on a practical turn of phenomenology from the ethical perspective. As for the two very important branches of practical philosophy, politics and ethics, Levinas believes that the ethics is above politics.

关 键 词：理论化 实践转向 伦理学 

分 类 号：B565.59[哲学宗教—外国哲学]