权近《天人心性合一之图》研究  

A Study of Quan Jin's Diagram Uniting Heaven,Humanity,Heart/mind and Nature

作　　者：于春海[1] 

机构地区：[1]延边大学人文社会科学学院中文系,吉林延吉133002

出　　处：《周易研究》2010年第5期42-48,共7页Studies of Zhouyi

基　　金：延边大学项目:"中韩周易文化融合比较研究"[(2007)第2005号]

摘　　要：韩国有着悠久的学《易》历史,早在汉代,中国儒学便已传入其国。到李朝时期,作为易学一部分的易图学研究就已经达到了相当高的水平。代表人物是高丽末期、李朝初期的哲学家权近。他在中国易学家周敦颐《周氏太极图》的影响下,创制了《天人心性合一之图》。《天人心性合一之图》与《周氏太极图》的轮廓大体相同,都是黑白相间、酷似人形,反映了太极为本、阴阳互补、天人合一的特征。但《天人心性合一之图》又有它独特的一面,将伦理、心性等问题纳入易学体系,完成对前者的超越。由此可见,中韩易学文化融合的过程中,既有借鉴和吸收,又有创新和超越。South Korea enjoys a long history of the Yi studies. In as early as the Han dynasty （206 BCE-220 CE）,Confucianism had been transmitted to Korea. Till the Li dynasty （1392-1910）,as a part of the Yi studies,studies of the Yi diagrams had arrived to fairly high level. The representative figure is Quan Jin （1352-1409） who made a diagram uniting heaven,humanity,heart/mind,and nature into one entity under influence of ZHOU Dun-yi＇s （1017-1073） Taiji Diagram. The contour of Quan＇s diagram is similar to Zhou＇s and much like a figure of man,reflecting the foundation of Taiji （Grand Ultimate）,complimentarrity of Yin and Yang,and unity of heaven and humanity. Particularly,Quan＇s diagram takes ethics and heart/mind issues into its system and surpassed his predecessors＇ achievements. Therefore,in the process of the fusion of Chinese and Korean cultures of the Yi studies,there are not only leaning and assimilation,but also creation and surmounting.

关 键 词：权近 易图学 周敦颐 天人心性合一 

分 类 号：B312[哲学宗教—外国哲学]