游移于自然与神灵之间:碑石所见宋人的旅行心态  

Wavering between the Natural and the Supernatural: Steles see the Song People's travel Psychology

作　　者：董春林[1] 

机构地区：[1]上海师范大学人文与传播学院,上海200234

出　　处：《福建师范大学学报（哲学社会科学版）》2010年第6期163-168,共6页Journal of Fujian Normal University:Philosophy and Social Sciences Edition

基　　金：上海市教委中国古代史重点学科(项目编号:J50405)建设成果之一

摘　　要：由唐至宋,社会制度、文化观念发生了深刻的变化,人的移动和交流空间更为广阔。就旅行生活而言,宋人驻足的景观之中,碑石上常常记载了他们即时的旅行情况,通过这些石刻记载,我们可以窥见宋人旅行生活中异常复杂的社会心态。宋人不再单一地诉求于自然美境,在感受自然美境的同时,融入太多人世情怀的元素。尤其对宋代官员行游群体而言,不仅期许自我身份的社会认同,并且常常通过社会教化来粉饰行游的目的。而谒拜神灵,可谓官员行游中教化的最佳诠释形式,不过,向神灵祈求官运亨通的举措,又透视出教化与信仰的双向融通。From the Tang to the Song,it is much wider of people＇s movement and communication space in that social systems and cultural attitudes have changed.It has travel conditions of the Song People through these stone records which we can see social psychology.They are inclined to chase the element of the emotions of human besides the natural beauty.In particular,groups of officials travel not only expectations social identity of self-identity,but through social education to hide the purpose of travel and which are the best explanation of education through deities of sacrifices which interpenetrates between education and belief aiming to secure an successful official position.

关 键 词：碑石 宋人 旅行 心态 

分 类 号：F59[经济管理—旅游管理]