从碑志文看元好问的政治、社会价值观念  

Yuan Haowen's Political and Social Values in his Epitaphs

作　　者：乔芳[1] 

机构地区：[1]江苏大学人文社会科学学院,江苏镇江212013

出　　处：《江苏大学学报（社会科学版）》2010年第6期67-72,共6页Journal of Jiangsu University(Social Science Edition)

基　　金：江苏省教育厅高校哲学社会科学研究项目(2010SJB750003)

摘　　要：金元之际的文雄和社会、文化活动家元好问,倚借良好的父兄渊源、师友讲习,全面接受了中国古代社会传统的思想文化,形成了以儒学为主的价值观念体系。政治、社会价值观是其价值观中重要的组成部分。元好问的政治、社会价值观主要包括强调君权的绝对性、以民为本、仁政爱民、坚持多民族大一统的政权理念等内容。这些思想尤为集中、突出地体现在他的碑志文创作中。通过碑志文,元好问表达了自己在政治道德方面的忠君观念、社会理念方面的民本观念、治国方略方面的德政观念和民族关系方面的华夷同一观念。By learning from his kins, teachers and friends, Yuan Haowen grew up to be a distinguished literary figure and social and cultural activist in the Later Jin and the Early Yuan Dynasties. His acquaintance with the traditional Chinese thoughts and culture shaped his values centered on Confucianism, especially his political and social values like his insistence on absolute power monarchy, feudal ethics of human relations, and his political ideology of national melting. These values were especially crystallized in his composition of epitaphs, in which Yuan unveiled such ideas of his as political loyalty to the monarch, putting people＇ s interests first, ruling a state by moral governance, and treating all nationalities equally.

关 键 词：元好问 碑志文 忠君 民本 德政 民族融合 

分 类 号：I206.2[文学—中国文学]