Immanent Transcendence and the New Confucians' Discourse on the Religiousness of Confucianism  

Immanent Transcendence and the New Confucians' Discourse on the Religiousness of Confucianism

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作  者:Ivan Hon 

出  处:《Fudan Journal of the Humanities and Social Sciences》2010年第4期67-87,共21页复旦人文社会科学论丛(英文版)

摘  要:As their attempt to assert the strength and uniqueness of traditional Chinese culture in comparison with Western culture, to transform Confucianism by creatively responding to and reinterpreting Western religious concepts from Confucian perspective, as well as to contribute to inter-religious dialogue, contemporary New Confucians 新儒家 have asserted the transcendence, religiousness and moral metaphysics of Confucianism. The New Confucians have also perceived the spiritual problems of modern people and suggested to deal with them by linking humans with the transcendent Heaven. In this article, I will analyse and evaluate the New Confucians' arguments on Confucian "immanent transcendence" 内在超越. I will argue that they are the bases of the New Confucians' arguments on the religiousness of Confucianism, as well as their perception of Confucianism as a moral metaphysics and the solution to the problems of modernity.

关 键 词:Anshen Liming ultimate concern immanent transcendence unity of heaven and human Confucian moral metaphysics problems of modernity. 

分 类 号:B222[哲学宗教—中国哲学] B91

 

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