黑格尔与现实的人  

Hegel and Human Beings in Reality

作　　者：尹峻[1] 高文新[1] 

机构地区：[1]吉林大学马克思主义学院,吉林长春130012

出　　处：《辽宁大学学报（哲学社会科学版）》2011年第1期21-26,共6页Journal of Liaoning University(Philosophy and Social Sciences Edition)

基　　金：吉林大学"985工程"研究生创新项目(450051001016)

摘　　要：人是现代人文思想的基本范畴。近代西方哲学无不从"人"的概念发问,构建自己的哲学体系。黑格尔把抽象的人格作为具有实在性的社会市民的可能性,并以做国家公民的形式使可能的人格必然地成为现实的个体。但是,关于公民的论述并不说明黑格尔坚持了非个人本位的国家概念,也不能成为反对天赋人权的法西斯主义理论来源。现代世界中,人只有扬弃人格的抽象可能性和市民的现实偶然性,成为国家公民,才能达到个人与社会、国家的具体有机统一,才是现实的人,并使权利与义务获得现实的承认。Man is the basic category of modern humanism.Various schools of western philosophy always raise questions from the concept of man to establish their own systems of philosophy.Hegel regarded the abstract personality as the possibility of a real social community member,and made the possible personality inevitably become a realistic individual in the form of a citizen.However,Hegel＇s exposition on citizens does not demonstrate that he held to the concept of non-individual-oriented nation.In the modern world,only by sublating the abstract possibility of personality and realistic fortuity of a community member,can man become a citizen,a human being in reality,achieving concrete unity of the individual,society and the nation.

关 键 词：黑格尔 现实的人 人格 市民 公民 

分 类 号：B516.35[哲学宗教—外国哲学]