宋代文人“谪仙”称谓及其内涵论析  

The Appellation and Special Meaning of "Relegated Immortals" in the Song Dynasty

作　　者：张振谦[1] 

机构地区：[1]暨南大学中文系,广东广州510632

出　　处：《宁夏社会科学》2011年第1期147-151,共5页NingXia Social Sciences

基　　金：笔者主持的教育部人文社会科学研究青年项目"道教文化与宋诗研究"(10JYC751127);中国博士后基金项目(20100470944);广东省哲学社科"十一五"规划青年项目(GD10YZW03)阶段性成果之一

摘　　要："谪仙"称谓缘自道教神仙观念,这一称谓因用于李白而具有了诗人意义。宋代文人广泛借用"谪仙"称谓,这与他们的道教信仰、诗才学识以及对李白的崇拜有关。狂傲、贬谪和诗才是宋代文人对"谪仙"概念基本内涵的确认。"谪仙"因此也成为宋代诗学批评的术语之一。The appellation ＂relegated immortals＂ was originated from the concept of immortals in Taoism and got its poetic significance when it was used by Li Bai. Scholars in the Song dynasty broadly used the appellation ＂relegated immortals＂, whieh had close relation with their Taoism belief, their talent, their learning and their worship to Li Bai. To the scholars in the Song dynas- ty, the concept of ＂relegated immortals＂ had such basic meanings as pride, degradation and the talent of writing poems. The appellation ＂relegated immortals＂ also became a poetic term in the Song dynasty.

关 键 词：宋代文人 “谪仙” 道教 李白 

分 类 号：I209[文学—中国文学]