“士魂”与“商才”:儒商文化内涵界定问题辨  

The Ideal Personality Model Blended by Confucius and Merchant

作　　者：黄敦兵[1,2] 

机构地区：[1]湖北经济学院社会政策与发展研究中心,湖北武汉430205 [2]华中师范大学文学院,湖北武汉430079

出　　处：《湖北经济学院学报》2011年第1期120-124,共5页Journal of Hubei University of Economics

基　　金：教育部人文社会科学研究项目"明清之际的士商互动与经济伦理的近代转型"(09YJCZH035);湖北省教育厅思政处人文社会科学研究项目"儒商文化与现代和谐社会之建构"(2010y071)

摘　　要：要疏解儒商文化的现代转型意义,必须对"儒商"及其品格进行理论辨析。一要从儒学流变角度来分析儒商之可能,做到"儒商"的名至实归、名副其实;二是对"儒商"品格作一内在分梳,疏释"士魂"与"商才"的应该具有的理论内涵,从而纠正有关儒商文化方面的一些习以为常的错误看法。To disclose the modern convert meanings of the ideal personality model blended by Confucius-merchant,it request that the reasonable complications be theoretically talked about.Firstly,this paper analyzes the impossibility of the ideal personality model blended Confucius-merchant from the perspective of Confucianism history.Secondly,this paper analyzes the inner characters of the ideal personality model blended by Confucius-merchant,which has such theoretical implications as soul of scholar and talent of merchant.Then we can correct the common misreading of commercial culture.

关 键 词：士魂 商才 儒商文化 经济伦理 

分 类 号：B2[哲学宗教—中国哲学]