从两汉经学到魏晋玄学的过渡:汉末社会批判思潮  

The Trend of Social Criticism in the Late Han Dynasty

作　　者：郝虹[1] 

机构地区：[1]大连大学历史学院,辽宁大连116622

出　　处：《烟台大学学报（哲学社会科学版）》2011年第1期89-94,共6页Journal of Yantai University(Philosophy and Social Science Edition)

基　　金：辽宁省教育厅人文社会科学研究项目"汉末社会批判思潮研究"(2008JD04)的阶段性成果之一

摘　　要：两汉经学思潮的兴盛引发了汉末一系列流弊,在汉末社会批判思想家们探讨本末颠倒和名实相乖等流弊的过程中,本末观的思想方法凸显并逐渐清晰,最终成为魏晋玄学本体论建立的基石。老子思想在汉末的被激活和被吸收,是联接两汉经学转为魏晋玄学的又一关键环节,而这一环节,我们亦可从汉末社会批判思潮中找到清晰的痕迹。The flourishing of Confucian classics in the Han Dynasty sparked a series of ills in the late Han Dynasty.In the process of discussing the ills such as putting the incidental before the fundamental,the method of the fundamental and the incidental view appeared and eventually became ontological basis of metaphysics in the Wei and the Jin Dynasties.The ideas of Lao Zi were absorbed and became active in the late Han Dynasty.This is another key link connecting Confucian classics and the Wei and Jin metaphysics,and from this we may find clear traces from the social critical thoughts in the late Han Dynasty.

关 键 词：经学 玄学 本末 名实 老子 

分 类 号：K234.2[历史地理—历史学]