中国古代养生思想与长生不老术的关联  

Relationship between the doctrines of maintaining good health idea in ancient China and the longevity

作　　者：高凯[1] 

机构地区：[1]潍坊医学院,山东潍坊261053

出　　处：《学理论》2011年第1期217-219,共3页Theory Research

摘　　要：中国古代养生思想的发展在战国时期齐国的稷下学发展过程中达到了高峰,长生不老术的兴盛与邹衍的学说有着直接关系。长生不老术从战国时期的齐国萌芽,在秦始皇、汉武帝那里发展到了极致,而到东汉时期道教形成以后,也就逐渐成为了中国传统文化的重要流派。长生不老术最初应当是养生思想发展的另一阶段,与后来道教中的"造神运动"还不能相提并论,与后来人们认定的"迷信"更不可归为一隅。在诸子驰说、风云跌宕的战国时代,长生不老术所反映的只不过是人类对于生命价值的认知程度,是对生命高度珍视的具体表现。The doctrines of maintaining good health idea in ancient China health development reached the peak in the Jixia academic circles in the warring period of the Qi state,longevity prosperity has a direct relation with the and ZOU Yan theory.Longevity germination from the warring state period,and developing to the best in Emperor Qin and Emperor Hanwu,and gradually became an important sect of Chinese traditional culture after the formation of the Taoist emperor in the eastern Han dynasty.Longevity should be another stage of the doctrines of maintaining good health idea,and not comparable with the god-creating movement of the Taoist,and not attributable the superstition later.In the Zhizichi saying and the era of the warring state,longevity only shown the cognizing degree to the life value of the people,wasthe representation of prizing life.

关 键 词：养生思想 长生不老术 关联 

分 类 号：G804[文化科学—运动人体科学]