荀子的名辩思想及其与文学思想的关联  

Xunzi's Thought of Name-discrimination and the Relationship to His Literary Thought

作　　者：段宗社[1] 

机构地区：[1]陕西师范大学文学院,陕西西安710062

出　　处：《安康学院学报》2011年第1期41-45,共5页Journal of Ankang University

基　　金：2010年度国家社会科学基金项目"中国古代文论中‘法’的形态与理论的现代阐释研究"(10BZW028)

摘　　要：《荀子》中的"言"与"辩"、"名"等词指语言活动及其成果,与后世"文章"和"文学"形态接近。所以名辩思想虽然并不是纯粹的文学思辨,但可以作为元文学理论直通荀子文学思想。考察荀子"言辩"和"正名"观点,可以看出他的名辩思想并不具备纯粹的名理思辨特征,而主要是要给言说强加一种礼学规范;言辩的核心是"正道辩奸",但邪正尺度不是由言语活动及其历史自然导出,而是由外在政治礼义话语预先规定的。荀子名辩思想主要是一种伦理规范,而不是逻辑学。The words such as ＂discrimination＂and ＂name＂in Xunzi pointed to discourse action and its achievements,which closed to literature in later ages.Although Xunzi＇s thought of name-discrimination didn＇t directly related to literature,it indirectly related to literature as meta-theory.His thought mainly imposed authoritarian ethical rules rather than established some expression skills as pure logical thinking.The core of his thought was ＂right against evil＂,but the ＂right＂measure established according to political interests of dictatorships＇ ruler rather than on the basis of discourse and its history.Therefore Xunzi＇s thought of name-discrimination belong to ethics rather than logistics.

关 键 词：荀子 辩说 正名 正道辩奸 

分 类 号：I206.2[文学—中国文学]