牧口常三郎与梅棹忠夫之生态文明观及其当代价值  

Ecological Civilization Outlook of Makiguchi and Umesao Tadao and Its Contemporary Value

作　　者：张颖夫[1] 田冬梅[2] 

机构地区：[1]大理学院教育科学学院,云南大理671003 [2]中央民族大学文学院,北京100081

出　　处：《长春师范大学学报（人文社会科学版）》2011年第1期18-21,共4页Journal of Changchun Teachers Coliege

摘　　要：气候与环境已成为全球关注的重大问题。日本工业化之始,牧口常三郎提出地球是人类的教育者和幸福之源,人类应与自然共享幸福。工业化成功之时,梅棹忠夫又提出"文明的生态史观",强调地理环境与传统文化在国家现代化进程中的独特作用,反对西方发展模式的普适性。他们的生态文明思想,为人类最终解决气候与环境问题提供了一个独特的视角。Climate and environment have become important issues of the whole world.At the beginning of Japan＇s industrialization,Makiguchi proposed that the earth is an educator and the source of happiness for mankind,thus mankind should share happiness with nature.After the success of industrialization,Umesao Tadao put forward ＂the historical view of civilization from the view of ecology＂,emphasizing the unique role of geographical environment and traditional culture in the modernization process of Japan,and opposing the universality of the western development pattern.Their ideas of ecological civilization provide a unique perspective for the mankind to finally solve the problems of climate and environment.

关 键 词：牧口常三郎 梅棹忠夫 生态文明教育 当代价值 

分 类 号：D632[政治法律—政治学]