最高价值的失落与追寻——兼评上帝的爱与儒家的爱  

The Loss and Pursuit of the Highest Value——On God's Agape and Confucian Benevolence

作　　者：王树人[1] 

机构地区：[1]中国社会科学院哲学研究所,北京100732

出　　处：《杭州师范大学学报（社会科学版）》2011年第1期57-62,共6页Journal of Hangzhou Normal University(Humanities and Social Sciences)

摘　　要：尽管不同民族或国家的最高价值理念形式不同,但在内涵上却有一个共同点:都以至善大爱的理念,为人们提供一种安身立命的精神家园。当代世界性的精神危机,集中表现在最高价值理念的失落与缺失。无论西方"上帝死了",还是中国同"圣与仁"的彻底决裂,都是对自己最高价值理念的"自行废黜"。在失去精神家园后,人们陷入"虚无主义",也就失去最高的精神约束力、激发力与归宿。以至人们变得为所欲为。随之,战争、犯罪、道德堕落等恶行,在世界上就丛生而不断。解决问题的正确途径,只能是与传统价值血脉接通,经过扬弃传统,建构新的最高价值理念,以便在人们心中能重新筑起以道"为安""为得"的精神家园。Different peoples or nations may have different concepts of highest value,but they have one common point in terms of their connotations,that is to say,they all contain the idea of highest good and love and provide a spiritual home for people to settle down and get on with their pursuit.The contemporary worldwide spiritual crisis is mainly manifested in the loss and deficiency of the highest value concept.Whether ＂God is dead＂ in the West or China＇s complete break with ＂holiness and benevolence＂ is a ＂self-deprivation＂ of their own highest value concept.With the absence of spiritual home,people have fallen into ＂nihilism＂,which suggests that the highest spiritual binding force,motivational force and life objective are lost,and they can act as they please.Consequently,evils such as war,crime and moral degradation have become a common phenomenon.Therefore,for the purpose of building a spiritual home for the public,the right way to the problem only lies in connecting the traditional vein value and constructing a new concept highest value by developing the useful and discarding the useless.

关 键 词：儒家 基督教 “虚无主义” 道 

分 类 号：B151[哲学宗教—世界哲学] B262