女性、财富与危险:云南民间的小神子信仰  

Women,Wealth and Danger:Yunnan's Folk Belief in Xiao-shen-zi(Godling)

作　　者：李金莲[1] 朱和双[1] 

机构地区：[1]楚雄师范学院,云南楚雄675000

出　　处：《楚雄师范学院学报》2011年第2期41-50,共10页Journal of Chuxiong Normal University

基　　金：国家社会科学基金项目"阿昌族巫蛊信仰的现代变迁研究";项目编号:07XZJ010;云南省教育厅科学研究基金项目"阿昌族巫蛊信仰的人类学研究";项目编号:6Y0116E

摘　　要：从明朝初年开始,大批汉族移民随远征的军队进入云南各地。在与当地族群不断进行文化交融的过程中,汉族移民随之带来的"独脚五郎"、"三霄娘娘"等被云南原有居民不太恭敬地贬称为"小神子"。小神子的神性与一般主神不同,虽然它能给主人家带来数不尽的财富,但对之稍有不恭便行捉弄害人之事。在不同的族群文化互相碰撞的过程中,小神子逐渐成为一种无意识的群体信仰被云南汉化族群所接受。Together with the expeditionary forces,a mass of Han people came to Yunnan from the early Ming Dynasty.In the process of cultural exchange with the native population,'DU Jiao-wu-lang'(Five godlings with one foot) and 'SAN Xiao niang-niang'(Three fairies with names 'Xiao') paid homage to by Han were called as 'Xiao Shen-zi'(small spirit,godling) disrespectfully by the original inhabitants of Yunnan.With the different nature from the main Chinese Spirits,'Xiao Shen-zi' could offer people countless wealth,but they would make people suffered if the people showed slightly contemptuous to them.In the process of different ethnic cultures collision with each other,'Xiao Shen-zi' come to be acceptable in Yunnan Han population as a group belief.

关 键 词：云南民间 汉化族群 小神子信仰 精神结构 文化认同 

分 类 号：K892.474[历史地理—民俗学]