“齐物逍遥”与“积极行动”——庄子与萨特自由思想比较探析  

"All Things Equal and Free" and "Positive Action":A Comparative Study between the Ideas of Freedom of Zhuangzi and Sartre

作　　者：计艳贺[1] 滕海滨[1] 

机构地区：[1]宁夏大学政法学院,宁夏银川750021

出　　处：《江苏广播电视大学学报》2011年第1期92-96,共5页Journal of Jiangsu Radio & Television University

摘　　要：庄子与萨特的自由思想有着各自的本体依据,前者为"道论",后者则是"存在先于本质"论;二人在自由观上有着诸多的差异性,主要表现在:实现自由的条件之差异、他人限制与人我和谐同一之差异、对客观规律和自然的认知把握之差异、对己负责与对全体负责之差异、积极行动与消极无为之差异、审美艺术倾向之差异;但从二人自由思想的差异性中也能透视出二者思想的共性,主要表现在自由思想都关注人,重视人的精神自由,都具有典型的美学色彩等。Zhuangzi＇s and Sartre＇s ideas of freedom have their own ontological basis.Zhuangzi＇s ontological basis is ＂Dao＂,while Sartre＇s is his theory of ＂existed prior to nature＂.They have many differences in their ideas of freedom,such as the divergence on the conditions of realizing the freedom,taking others as restriction or being harmonious with others,the divergence on the objective law and cognitive grasp of nature,responsible for self or responsible for all,positive action or passively doing nothing;as well as the difference in their aesthetic tendency.But there is also some commonality in their thought of freedom,mainly displayed in their concerning for people,their emphasis on people＇s spiritual freedom,and their typical aesthetic colors,and so on.

关 键 词：道 存在 自由 庄子 萨特 

分 类 号：B223.5[哲学宗教—中国哲学] B565.53